Puranaanooru – 51
If water surges, there’s no bank that can hold it;
if fire surges, there’s no refuge that can save living beings;
if air surges, there’s nothing stronger to stop it;
like them is the renowned fierce Vazhuthi*;
unable to tolerate the saying that
“Tamil country is equally ruled (by all three kings)”,
he raises an army and demands tribute;
kings who pay up can be without worry,
those who don’t are pitiable, for they fall foul of him;
like winged termites that fly out of mounds
built painstakingly by hordes of white ants,
they flutter about to live for just a day.
* – Pandiyan King Kootakarathu thunchiya Maran Vazhuthi
நீர் மிகின், சிறையும் இல்லை; தீ மிகின்,
மன் உயிர் நிழற்றும் நிழலும் இல்லை;
வளி மிகின், வலியும் இல்லை; ஒளி மிக்கு
அவற்று ஓர் அன்ன சினப் போர் வழுதி,
‘தண் தமிழ் பொது’ எனப் பொறாஅன், போர் எதிர்ந்து,
கொண்டி வேண்டுவன் ஆயின், ‘கொள்க’ எனக்
கொடுத்த மன்னர் நடுக்கு அற்றனரே;
அளியரோ அளியர், அவன் அளி இழந்தோரே
நுண் பல சிதலை அரிது முயன்று எடுத்த
செம் புற்று ஈயல் போல,
ஒரு பகல் வாழ்க்கைக்கு உலமருவோரே!
This poem by Ayoor Mudavanar is about the valour of Pandiyan King Kootakarathu thunchiya Maran Vazhuthi (Maran Vazhuthi who died in Kootakaram battle). He was known for waging war against other rulers of Tamil country and subduing them. Thepoet says like the surge of elements (water, fire and air), fierce Vazhuthi also could not be contained. He could not tolerate when people said Tamil country is common for the three kings – Cheras, Cholas and Pandiyas. So he waged war against them and asked them to pay tributes to him and accept him as their overlord. Those who accepted were without worry. Those who didn’t fell foul of him and their condition was pitiable. Like winged termites that buzz out of termite mounds and die within a day, they rose briefly only to die.
The termite mound simile stands out in this poem. A termite mound is built by the hard work of thousands of termites. Similarly a country attains wealth by the hard work of its citizens. But when winged termites fly out of the mound, their life span is hardly a day. So is the life span of any one who opposes Vazhuthi.
The word play in அளியரோ அளியர், அவன் அளி இழந்தோரே is noteworthy. The poet uses the word அளி thrice, each time with a different meaning.
அளியரோ – அளிக்காதவரோ – those who don’t give
அளியர் – poor/wretched
அளி இழந்தோரே – those who lost his grace / fell foul of him