Old Tamil Poetry

Translations of Tamil Poetic works that span 2000 years

Archive for the month “June, 2019”

Naaladiyaar – 75

Among two friends who get along with no differences,
If one slides into unseemly vices,
Put up with him till he is tolerable!
If he turns intolerable,
don’t talk ill of him, just move away!

வேற்றுமை இன்றிக் கலந்து, இருவர் நட்டக்கால்,
தேற்றா ஒழுக்கம் ஒருவன்கண் உண்டாயின்,
ஆற்றும் துணையும் பொறுக்க! பொறான் ஆயின்
தூற்றாதே, தூர விடல்!

Two people are close friends with no differences between them. Suddenly one of them starts veering of the straight and narrow path of virtue and turns to vices. The other friend should bear with him till he is bearable. If his behaviour takes a turn for worse and he is intolerable, one should not talk ill of him and abuse him publicly. It is better to disengage from him and make a clean cut of the friendship instead of hurting the one time friend further.

வேற்றுமை – difference
இன்றி – without
கலந்து – mingle
நட்டக்கால் – நட்பு கொண்டிருந்தால் – if they are friends
தேற்றா ஒழுக்கம் – தகுதி இல்லாத ஒழுக்கம் – unacceptable practices – vices
ஆற்றும் – tolerable
துணை – வரை – till
பொறுக்க – tolerate
பொறான் – பொறுக்க முடியாதவன் – untolerable
தூற்றாதே – don’t abuse – don’t talk ill
தூர விடல் – leave (him) far away

Kambaramayanam – 4307

O’ creeper swaying gently in the monsoon winds,
you enter my soul and taunt me with your blooms;
Like the waist of my radiant faced beloved do you sway;
Tell me, are you trying to weaken my soul away?

மழை வாடையொடு ஆடி, வலிந்து, உயிர்மேல்,
நுழைவாய்; மலர்வாய் நொடியாய் – கொடியே! –
இழை வாள் நுதலாள் இடைபோல் இடையே
குழைவாய்; எனது ஆவி குழைக்குதியோ?

After Sita has been kidnapped by Ravana, Rama and Lakshmana go in search of her in the forest. With the arrival of monsoon, everything Rama sees reminds him of Sita. In this set of verses of he laments nature that reminds him of his beloved. Here he looks at the creeper gently swaying in the monsoon wind and that reminds him of her slender waist.

“O’ Creeper! You sway in the rain bearing monsoon winds and that sight enters my parched soul. You taunt me with fresh blooms in your stalks while I pine for Sita. You sway back and forth like the waist of my Sita, she whose forehead is radiant and adorned with jewels. You swing harmoniously this way and that way. Tell me! By reminding me of her, are you trying to torment and weaken my soul, turning it to a pulp?”

“Weaken away” is a poor translation of குழைக்குதியோ which literally means “turning to mush”. I might change this when I get a better phrase. If you can read Tamil, utter this phrase ”குழைவாய்! எனது ஆவி குழைக்குதியோ” and relish the alliteration of your language.

மழை – rain
வாடை – cool northerly wind
வலிந்து – sway
மலர்வாய் – you bloom
நொடியாய் – Tell me
இழை – jewelled
வாள் நுதல் – radiant forehead
இடையே குழைவாய் – swing / sway back and forth
குழைக்குதியோ – turning to mush

Thirukkural – 332

 

Accrual of riches is like crowds thronging theater halls;
It departs too the same way once screen falls.

கூத்தாட்டு அவைக்குழாத் தற்றே பெருஞ்செல்வம் 
போக்கும் அதுவிளிந் தற்று.

This Kural is under the chapter Impermanence. Great wealth accrues to a person like crowds thronging a theater hall. But the crowd is not permanent. It departs once the show is over. Similarly wealth doesn’t stay with one person forever.

கூத்து – drama / theater
அவை – hall
குழாம் – crowd
பெரும் செல்வம் – great wealth
போக்கு – goes away / departs
விளி – over / (screen falls)

Thirukkural – 1196

 

One sided love is misery; if matched evenly
On both sides, like kavadi*, it is blessed.

ஒருதலையான் இன்னாது, காமம்; காப் போல
இருதலையானும் இனிது.

*Kavadi – pole carried on shoulder by devotees with sacrificial offerings on both ends. (Hindi – Kanvar?)

He has gone away to earn wealth. She pines for him. She says “Only I pine for him. He doesn’t think about me. One sided love is nothing but misery. Love is blessed when it is matched evenly on both sides, like the kavadi”

இன்னாது – painful
கா – kavadi

 

 

Kambaramayanam – 5278

Ravana pleading his love to Sita in Asoka Vanam

Many todays have passed; many tomorrows have passed;
Yet this is the mercy you offer me;
Will you become one with me
Only after I pass away
Killed by the misery you cause me?
Tell me, O’ Woman whose reddened eyes cause me grief,
Swinging back and forth to your ear rings.

இன்று இறந்தன நாளை இறந்தன
என் திறம் தரும் தன்மை இதால்; எனைக்
கொன்று இறந்தபின் கூடுதியோ? குழை
சென்று இறங்கி மறம் தரு செங்கணாய்!

After Ravana has carried Sita away to Lanka, he has her imprisoned in Asoka Vanam. Hanuman is sent by Rama to find Sita. After reaching Lanka, Hanuman searches around and finally find Sita in Asoka Vanam. While he is there, Ravana comes to plead his love to Sita. That’s where this verse appears.

Ravana tells Sita, “I have waited for many days thinking today will be the day you will accept my love. I have waited for many days thinking hopefully tomorrow will be the day you will accept me. Yet you haven’t accepted my love. This is the mercy you have shown me. Will you unite with me only after you kill me by the pain caused by your refusal? You have been shedding tears thinking of Rama. Hence your eyes are reddened. Frightened on seeing me, those eyes swing back and forth all the way to your ear rings. This is causing me further grief.”

As you can see, Kamban uses sparse words to capture this emotion. I have had to elaborate in my translation to capture all that brevity.

இறந்தன – passed away / die
திறம் – mercy
கூடு – join / unite
குழை – ear ring
மறம் – pain
செங்கணாய் – red eyed woman

Thirukkural – 151

Like Earth that bears with those who dig her up,
To bear with the scornful is the best of virtue. 

அகழ்வாரைத் தாங்கும் நிலம் போல, தம்மை
இகழ்வார்ப் பொறுத்தல் தலை.

Though people dig earth up, yet earth carries them with patience. Similarly to bear with those who are scornful towards one is the topmost virtue. It is not easy though.

அகழ் – to dig / excavate
தாங்கும் – supports, carries / bear
நிலம் – earth
இகழ் – mock / scorn
பொறுத்தல் – bear

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